Negative99

It is true. Terra Nova Church is featured on the cover of the latest Metroland, Albany’s über-alternative weekly newspaper. [Click here for the whole article]

Now you may want to know why a liberal, left-hugging periodical not known for being faith-friendly would take front-page notice of a conservative, Biblically-based church? Let me suggest that Terra Nova was noticed just as much for what it is NOT as for what it is. Terra Nova is not suits and ties… not felt pews and purple thrones… not smile-all-the-time-or-go-to-hell. This may seem very strange and foreign to many church-folk so stick with me. Terra Nova, quite simply, ventures to be everything of substance the true Biblical church is supposed to be while shedding any non-Biblical ideosyncrasies that traditional “church” has picked up along the way. Indeed, most Christians think that their traditions made popular in the 17th century (and subsequently converted into doctrine in the 1950′s) have their foundation with the very roots of Paul and Peter themselves! Many Christians think that singing songs not older than two centuries and not sung to pre-America drinking tunes are… *gulp*… of the devil.

Aghast! By what demon doth thou curseth me, oh wretched and horrible ghost, that thouest hath wrought my ruin upon the face of this leftist propaganda?!
- Any of the lesser Albany pastors after hypothetically being featured in the Metroland

Terra Nova is just a group of people who know they don’t have all the answers and are seeking Christ for those answers. And while we’re at it, let’s not pretend we live in a different century or on a different continent. Perhaps that’s just what makes Terra Nova stick out a little bit… we’re Christians who’ll readily interact with the rest of their own culture. Christians who see their church featured in Metroland and go “Cool!”

Oh yeah… it doesn’t hurt that the worship totally rocks, too. [Thank you Scott Womer]

Here’s some excerpts from the well-written article by Chet Hardin:

I was told before the service that the band would rock. That 800-year-old songs written by St. Francis of Assisi would be brought up to speed and the windows would rattle. That people passing on the streets would wonder what on earth could be going on inside Revolution Hall on a Sunday morning.

“It’s just Terra Nova,” Phil Taylor, executive pastor, said and laughed.

[...]

Taylor tells me they chose Revolution Hall because of its size (it can accommodate 800 people), its acoustics (it’s been billed as upstate New York’s “most advanced musical venue”) and because it’s just cool.

And that’s Terra Nova. A cool, confident, Generation X church that has come of age. The teaching pastor, Ed Marcelle, looks like an average Gen-Xer. He is dressed casually in worn jeans and a pullover zipper-neck sweatshirt. His hair hangs a little long, a little curly and a little out of control. Up on the stage, while he preaches, he paces slowly back and forth, like a college professor, feeling his way through his teaching with modesty and charisma. It is my first church service in 19 years, but I find myself completely engaged.

[...]

Stephen Bugler and his fiancée, Kim Cahill, in their early 30s, have been coming to Terra Nova since it started up four months ago. Bugler says he has spent years searching for a church that he could connect to.

“I went to a traditional church where everyone wore robes,” Bugler says. “And they had all these rituals that were completely dead to me. With Terra Nova, they are taking those ancient traditions and making them relevant to my life.”

Relevance is key at Terra Nova, says Cahill, who is the director of the Albany chapter of Campus Ambassadors, a national Christian fellowship organization. “I feel comfortable inviting a student to Terra Nova,” she says. “It’s like, they’ve been in Revolution Hall before. It’s not a church; it’s a bar. They are like, ‘Oh, I can do a bar.’ ”

“It’s nice to have a church where you can wear whatever you want and you can go and feel comfortable,” she adds.

But most important, they say, it is the core values of Terra Nova that keep them coming back. Terra Nova might be cool, but it is fundamentally, Biblically grounded.

[...]

[Ed Marcelle] says, “We are pretty boring and orthodox, in terms of ancient Christian belief.”

It’s true. Theologically, Terra Nova is nothing new; its core beliefs would appeal to any conservative evangelical. For all the guitars and the come-as-you-are aesthetic, this is not a liberal church.

Terra Nova members believe that the Bible is the unerring truth, the infallible word of God. They believe in original sin, wine from water, the virgin birth and the resurrection of Christ. They believe that there is only one God and that there is only one way to salvation . . . and that there is a Hell waiting for the unsaved and that a hell of a lot of people are headed that way. They believe strongly in marriage between a man and a woman. They believe that homosexuality is a sin, though they are quick to point out that persecuting homosexuals is just as much of a sin, and, for that matter, everyone is a sinner. And they believe that God’s truth is irresistible.

[...]

Terra Nova belongs to a large and growing movement of churches trying to break down [barriers] by reaching out and relating to the 18- to 35-year-old crowd. It is a movement of Gen-X pastors who listen to Radiohead, Matisyahu, Green Day and Death Cab for Cutie and drop quotes from Fight Club, Marshall McLuhan and The Matrix. They hold services in bars, coffee shops, dance clubs and auto-parts stores.

It is a movement in which authenticity is a coveted word. A quick scan of any of the thousands of blogs, Web sites and books dedicated to the Gen-X church movement, also known as the emergent or post-mod movement, shows just how important a marker for success authenticity is. It can make or break the reputation of young churches and pastors. Being in touch, being culturally relevant is vital. Be a member of your own community, and your community will be your congregation: This is the equation the guys at Terra Nova are operating upon. And their message seems to resonate.

[...]

The institutional church, Marcelle argues, has become so enamored with tradition it has become a preservationist society.

“It’s the fundamentalist and evangelical Amish of our day. It doesn’t look that weird now, but give it 100 years. I went to a church where they handed me anticommunist literature, like it’s 1955. I was like, ‘I don’t know how to tell you guys this, it might shock you. . .’ ”

There are so many people who want to have a dialogue about God, he says, “who were me when I was hanging out on Lark Street. And the Christian church, who is supposedly the keeper of those truths, isn’t talking.”

[...]

[Scott Womer says] “People are looking to something beyond this world.”

The church leaders at Terra Nova and in Acts 29 are touching a nerve in a seemingly secular and skeptical generation, a generation I have always thought was moving beyond religion in favor of science and relativism. But it seems I’ve been exactly wrong. Gen-Xers haven’t given up on religion; they’ve been waiting for it. And in the meantime, they have been using popular culture to express the same sort of wrought emotional outpouring, desperation for meaning and finality of action that now some of them are expressing every Sunday morning at Revolution Hall.

Amen.